Varahi Upasana: The Mystical Path of Divine Power
(or)
Goddess Varahi — The Embodiment of Divine Shakti
In the Indian spiritual tradition, the worship of Divine Shakti holds a unique and exalted place. Depending upon the spiritual perception and devotional attitude of the worshippers, the Divine Energy manifests in various forms. Yet, the primordial source of all these manifestations remains one and the same. According to the needs of the time and the welfare of the world to be accomplished, the Supreme Divine Energy reveals itself in a particular form, and that very form is worshipped as the Divine Mother or Goddess. This sacred tradition has continued in our culture since ancient times. In this context, Goddess Varahi is the fierce manifestation of Divine Shakti, who incarnated for the destruction of demonic forces and is worshipped as the presiding deity of Tantric tradition.
If Shyamala Devi represents the gentle and graceful aspect of the Supreme Shakti, Varahi Devi embodies its fierce and powerful form. In the Sri Vidya Gadya, Goddess Lalita is praised with the words: “Ahamkara-svarupa Dandanatha Samsevita, Buddhi-svarupa Mantrinyupasevita,” (అహంకార స్వరూప దండనాథా సంసేవితే, బుద్ధి స్వరూప మంత్రిణ్యుపసేవితే) meaning that Lalita Devi is attended by Dandanatha (Varahi), the embodiment of righteous authority and ego-transcending power, and by Mantrini (Shyamala), the embodiment of wisdom and intellect. As stated in the Devi Kavacham — “Āyū Rakṣatu Vārāhī” (“May Varahi protect our life-force”) — this Divine Mother is regarded as the protector of vital energy and the presiding deity of the Ajna Chakra (the spiritual center between the eyebrows).
Goddess Varahi is the commander-in-chief of Lalita Parabhattarika’s divine army. All the chariot forces, elephant battalions, cavalry, and military powers of Goddess Lalita function under the command of Varahi. Hence, she is reverentially known as Dandanatha — the supreme commander and wielder of divine authority.
Within every human being, the energy of Varahi resides in the navel region and influences the Manipura, Swadhisthana, and Muladhara chakras. Through these spiritual centers, she governs inner strength, vitality, stability, and transformative power.
The Manifestation of Goddess Varahi
Lord Varaha, the boar incarnation of Mahavishnu, is the divine form that slew the demon Hiranyaksha and rescued the Earth from destruction. The feminine aspect or Shakti of that Varaha form is Goddess Varahi. The glory and divine exploits of this Goddess are elaborately described in sacred texts such as the Devi Bhagavatam, Markandeya Purana, and Varaha Purana. In these Puranas, her role in the destruction of demons such as Andhakasura, Raktabija, and Shumbha-Nishumbha is vividly portrayed.
According to the story of the slaying of Shumbha and Nishumbha described in the Devi Mahatmyam of the Markandeya Purana, the feminine energies of various deities emerge from their respective divine forms. From Lord Shiva arises Shivani; from Lord Vishnu emerges Vaishnavi; from Lord Brahma comes Brahmani; and in the same manner, Varahi manifests from Lord Varaha.
Later in the narrative, for the destruction of the demon Raktabija, Goddess Durga creates the Matrikas (divine mother goddesses) from her own body. With the assistance of these Matrikas, she annihilates the demon and his vast army. In her Varahi form, riding upon a corpse as her vehicle and wielding her tusks as weapons, she destroys the demonic forces with terrifying power. When the demon Shumbha challenges Goddess Durga to engage in a one-on-one battle, she reabsorbs all the Matrikas back into herself and finally destroys the demon.
According to this Purana, Goddess Varahi is worshipped as the Divine Mother who grants boons and blessings to her devotees. The text also contains hymns dedicated to the Matrikas — the divine feminine powers who protect the different directions. As per this tradition, Varahi is regarded as the guardian deity of the northern direction. The Purana further describes her as using a buffalo as her vehicle.
According to the Vamana Purana, the Matrikas originate from Chandika, a fierce manifestation of the Divine Mother. In this account, Varahi emerges from the back portion of the Goddess’s body.
The Varaha Purana once again narrates the story of the demon Raktabija, but with a variation in the sequence of manifestation, where one Matrika emerges from another. According to this version, Varahi appears after Vaishnavi and is seated upon Adishesha, the cosmic serpent. The Purana also identifies her as the presiding deity of the human emotion of jealousy.
In the Matsya Purana, the account of her origin differs further. According to this text, Varahi was created by Lord Shiva to assist in the destruction of the demon Andhakasura.
The Distinctiveness of Varahi Worship
Compared to the worship of many other deities, the worship of Goddess Varahi possesses several unique and profound distinctions. More than being a path of simple devotion, it has evolved primarily as a discipline of Shakti Sadhana (spiritual cultivation of divine energy), inner contemplative worship, and Tantric practice. Hence, Varahi Upasana is regarded as a highly disciplined, intense, and spiritually profound form of worship.
In the worship of most deities, simple devotional practices such as prayer, offerings, rituals, and expressions of devotion occupy the central place. For example, in the worship of deities such as Lord Rama, Lord Krishna, Lord Ganesha, and Goddess Lakshmi, devotional sentiment and surrender are given greater importance. However, in Varahi Upasana, special emphasis is placed upon the power of mantras, yantra worship, tantric procedures, and the sacred guru-disciple tradition. Precision in mantra recitation, strict observance of spiritual disciplines, and systematic meditation practices are considered extremely essential. Therefore, this form of worship is viewed as an esoteric spiritual discipline that transcends ordinary ritualistic worship.
In the worship of many other deities, devotees generally seek blessings such as peace, prosperity, knowledge, and devotion. In contrast, the primary objectives of Varahi Upasana are protection and the awakening of inner spiritual power. Scriptures describe Goddess Varahi as the destroyer of enemies, the wielder of divine authority, and the bestower of fearlessness. Consequently, devotees approach her worship seeking relief from fear, removal of obstacles, mental courage, and protection from negative forces. According to the Tantric tradition, this worship is not merely intended for overcoming external enemies, but also for conquering the inner enemies within oneself — such as desire, anger, greed, and delusion.
In the Sri Vidya tradition, Goddess Varahi holds a position of immense significance. She is regarded as the commander of Goddess Lalita Devi’s divine forces. Therefore, in Varahi Upasana, great importance is given to discipline, secrecy, and the grace of the Guru. While in ordinary devotional paths anyone may easily perform worship, spiritual teachers emphasize that proper guidance from a Guru is essential in the worship of Varahi. This is because the mantras, meditation techniques, and tantric energies employed in this practice are believed to yield proper results only when performed with correct understanding and disciplined practice.
Another important distinction is that, whereas the worship of many deities mainly depends upon external ritualistic practices, Varahi Upasana places greater emphasis on inward meditation and inner spiritual transformation. Through this discipline, the devotee strives to control the mind, awaken spiritual consciousness, and overcome fear and inner limitations. Consequently, it is believed that this form of worship cultivates courage, decisiveness, and self-confidence within the practitioner.
Night worship also holds special importance in Varahi Upasana. In the tradition of Shakti worship, the night is regarded as a sacred period associated with heightened spiritual energies. For this reason, certain Varahi practices are performed during the midnight or deep-night hours. This aspect too distinguishes Varahi worship from many forms of conventional deity worship. However, the scriptures strongly advise that such practices should be undertaken only under the guidance of a traditionally trained and knowledgeable Guru.
Compared to the worship of many other deities, Varahi Upasana is more deeply centered on divine power, protection, inward meditation, mantra-tantra practices, and the cultivation of inner spiritual strength. Hence, it is regarded as a more profound, disciplined, and spiritually intense form of worship than ordinary devotional practices. The Shakti tradition teaches that the true glory of Varahi Upasana can be experienced only when devotion, discipline, reverence toward the Guru, and inner purity come together harmoniously.
Thus, the worship of Goddess Varahi is not merely a ritualistic tradition, but a profound spiritual journey that transforms the seeker from within. She is the embodiment of divine strength that destroys fear, removes ignorance, and awakens the hidden power of consciousness. As the fierce yet compassionate Mother, Varahi guides the devotee through the darkness of inner conflicts toward the light of spiritual awareness and fearless living.
Ultimately, Goddess Varahi symbolizes the eternal truth that divine power is not separate from the seeker, but lies dormant within every soul, waiting to be awakened. Those who surrender themselves to her grace with sincerity and steadfast faith experience not only protection and strength, but also a deeper realization of the Divine Presence within and around them.
----xxxx----
%202026-14-16_page-0001.jpg)
%202026-14-16_page-0002.jpg)
%202026-14-16_page-0003.jpg)
Dr K. Rama Krishna,
Associate Professor,
K.B.N College, Vijayawada-1
Cell: 9032044115 / 8897547548
